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The hallmarks of Sikkim are associated with the mystical figure of Padmasambhava, known as Guru Rimpoche (literally “Dear Master”). Back in the eighth century—contemporary with the great mystic Japanese Kobo Daishi—this extraordinary character spread the esoteric version of Buddhism all over the Himalayas.
Like Kobo Daishi in Japan, Guru Rinpoche is revered as a great saint in Sikkim. The presence of Buddhist monasteries in this region is therefore very old, and it was recently reinforced in number by the tragic exodus of Tibetans. One of those monasteries is Rumtek, located just a few kilometers from Gangtok (Sikkim’s capital), and the official residence of the “official” Karmapa. Unfortunately, he was on a trip and we couldn’t pay him our respects.
The armed guards stationed in turrets, and the sign with the prohibition of access to the temple carrying guns, were images that seemed totally inappropriate for a monastery. However, the confluence of the tension between the Indian and Chinese governments on matters relating to political asylum, coupled with the schism caused by the appearance of two nominations for Karmapa—which ugly controversy has underlying economic and political implications—explains the measures of safety.
Once past the first impression, Rumtek is welcoming. The many monk-children scurrying throughout its courtyards and terraces makes one quickly forget the shady business of adults. One of the children had a facial feature considered very auspicious (which until then I only interpreted metaphorically): a long white natural plume coming out of his brow. One of the few occasions I regretted travelling without a camera.